XYZT: Kristen Alvanson and the Fire Girl

Still savoring XYZT by Kristen Alvanson, a quote from DASHT-E LUT: Fire Girl:

“Noise of the storm – the roar of an overworked furnace, then hissing gusts of wind. Orange-out. Suffocating sky. Sauna stench one second, campfire smoke the next. All hot. Hued flame. Rippling sand dunes like rows of weather-shifted trim. Your teeth hurt. You hadn’t realized there is a place on earth that looks like the craters of Mars. Abiotic. Incalescence, you think it cruel on your already charred body. Crueler than speed.”

This sense of desolation, wind, fire, and light; a realm devoid of life, a great vastation; a desert in the sense of the Great (Empty) Quarter. Samuel Johnson once quipped to his friend Boswell his disturbance during an outing,

“Sir,” said Dr. Johnson, “the corporeal gelidity and horripilation superinduced by the niveous atmosphere cannot be mitigated even by the mental incalescence evolved by indignation.” “He means,” whispered Mr. Boswell, “that it’s so infernally cold in the cars of the Third Avenue elevated that even swearing at the directors won’t warm you.”

Incalescence dates from the early seventeenth century; it was one of many words that were imported from Latin by scholarly writers around this time, in this case from incalescere, to become warm or hot. That’s from calere, to be warm, which is also the source of calorie, calorimeter, and other words.

For Alvanson this mental notation and use of incalescence caught between the cruel light of the sun and the heat of the inner-sense playing across the folds of her body provoke the poetry of light, desolation, and speed. The perfection of the ‘mot juste’ phrase “Crueler than speed.” evokes the sense of what Jason Bahbak Mohaghegh in his newly published Omnicide speaks of the augomaniac:

“We encounter our first augomaniac facing the robbed sublimity of a light which is no longer a universal constant but rather an atypical tinge of counter-universal experience (something that should never have happened). Light appears as a sudden infiltration of the continuous, an emergent force that violates the supposed essence of world.”1

Deleuze on cruelty and speed would relate,

“The sadist’s destructive relation to the fetish must be interpreted in the light of his projective use of fantasy. To say that the destruction of the fetish implies a belief in the fetish (as profanation is said to imply a belief in the sacred) is to indulge in meaningless generalities. The destruction of the fetish is a measure of the speed with which projection takes place, and of the way in which the dream as such is eliminated and the Idea erupts into the real waking world. By contrast, the constitution of the fetish in masochism points to the inner force of the fantasy, its characteristic of patient waiting, its suspended and static power, and the way in which the ideal and the real are together absorbed by it.” (Coldness and Cruelty).

In Alvanson’s vignette we enter the middle-ground, the in-between realms between the marvelous and the uncanny, caught in the fantastic we meet the Blue Jinn:

“Jinn’s blue light pierces through the color with the force that only true complementaries can deploy. Her light is cool blue, but hot to the touch. Jinns are smokeless fire.”

Enmeshed in the sadist’s destructive cold, yet suspended in the stasis of a power both natural and unnatural our anonymous voyager seeks her way between the Charybdis and Scylla of the ideal and real in a quickened incalescence of mind and body, physical and mental calibrations beyond calculation; a geometry of thought rather than form, a formlessness of pure incandescence. “A person’s body can call a Jinn. You did not know you had called her.” This sense of the body having a mind of its own, and that consciousness is at a loss in conveying the intelligence of the body’s inner sense. A moment entwined in time within time the Jinn will reveal, let her see askance, see into the “life of things” (Wallace Stevens):

‘What I see…’ She surveys the area again. ‘You will lose your faith.’ After saying it, she shakes your shoulders in rounded motions, and bones crack as your body realigns.

Tom Cheetham in Imaginal Love: The Meanings of Imagination in Henry Corbin speaks of these unbidden guests, Jinn, Angels:

“What we can have and what we do get, are angels ‒ absolutely essential intermediaries between Creation and the Ultimate Enigma. The faces of angels are really all we can ever imagine of the divinity immanent to the Real. Angels are created beings and so have a Dark Face and a Light Face, and it is the Dark Faces that we see ‒ though they look intensely illuminated from where we stand. It is a matter of degree, and there are numberless degrees of “angelicity” in the grand hierarchy of angels. The endless depths and heights of the world the angels inhabit is guaranteed by the wonderful fact that every angel in turn has its own angel. The function of the angel is always to reveal depth and serve as a luminous icon that stands as Light to the relative Dark of whatever stage a being has attained. The potential for motion onwards is unending ‒ motion both higher and deeper, for here they are the same. This is the function of the angel as the “Angel Out Ahead.” In the imagination of this cosmology, even the Supreme Being, the “God” of common theology, has an Angel Out Ahead to guarantee the endless Openness of reality.”

Maybe Kristen is reaching in-between two worlds, an inner-émigré to Iran, a voyage through that impossible ‘decolonization of thought’ (Viveiros de Castro, Cannibal Metaphysics) that leads us back into the light of the Real, renews our connection to the natural and the cosmic: produces a cosmos-theoretic fiction that absolves us of our darkened reasonings and opens us up to the other who, after all, has always been there in the blue light waiting for us. An incalescent illumination that warms us to the immanent transcendence between two cultures, two bodies; thought entwined in its own decolonization into light and flame and cold blue unknowing.

As she will ask of the blue Jinn,

What are you? You shiver

The wooden door and metal window on the second floor shake as if they are being blown out by a hurricane. She nods in your direction, then leaps so fast you can’t make out an afterglow.

Slowly, the door opens.

This, just this, is the openness to reality, the collusion in-between where our secure connectedness to the world we have always known, and the other realm (so close to us we can breath its blue fire) that co-habits this open space of intelligence: a place without precedence where language, silence, and vision open into rather than out of the fire, where messengers carry us across to the Others. The speed of thought decolonizing among the flames as it opens itself to the Other seeping back in… in the afterglow of this freedom the door opens between worlds touching and seeing into the life of things beyond despair and hope alike.


For more information see: XYZT – Urbanomic
Follow Kristen on Facebook: Kristen Alvanson
Get XYZT: MIT Press

  1.  Jason Bahbak Mohaghegh. Omnicide: Mania, Fatality, and the Future-in-Delirium. Urbanomic/Sequence Press (May 17, 2019)

The Travails of Wisdom and Sorrow

All words are wearying,
No one is able to speak.

—Qohelet, Ecclesiastes

Rereading the Old Testament after a lifetime I’ve come to realize wisdom and sorrow seem to go hand in hand, the most pessimistic literature of our world reside in Kohelet’s Ketuvim scriptures of Ecclesiastes. Along with The Book of Job which to me at least presents the enormity of our dire position in the face of the unknown and incomprehensible power and terror that is the kenoma or vastation of time, space, and creation; which if the ancient Gnostics (a source of an abiding pessimism!) testate to: the creation of our Universe was also a great catastrophe. This sense of creation-catastrophe stains all that exists within this immanent realm or vicious circle (Nietzsche’s eternal return…).

Always remembering that the Gnostics inverted the Old Testament mythos, making of Yahweh a blind god and demiurge who’d fallen into Time as both its creator and botched maker, while at the same time having exiled the real god into the solitude of the Abyss before creation-fall. This sense that we are cut off and alone in a realm in which the very stones upon which we walk hide the kellipot or evil and energetic intelligences whose endless creativity is the power of blind pleasure-pain (jouissance) that drives the death pulsion in ever- accelerating compulsion toward absolute zero without ever quite reaching it (ergo… Freud’s death-drive that never dies… the zombie truth of our universe as living death and Hades-Hell! The underworld in which we have forgotten our actual lives, having fallen into this dark abyss of eternal night, allured by the beauty of natural existence.). Always dying, always living; cursed to remain through a change that is an eternal metamorphosis in process of monstrous discognition. We need not seek the nightmare, we are its progenitors and secret inheritors.

Born of our own mad designs, we ourselves created this labyrinth from which there is no center or circumference, no escape, no redemption; only the eternal journey through its bad infinity, the labour of an infinite thought in search of its lost idea. If we ever discovered the truth it would obliterate us, send us into that final abyss from which nothing escapes; neither light, nor darkness: the night of nights without outlet. Victims of our own foolish desires we have immersed ourselves in a cosmic game of infinite desire, machines of insatiable pleasure-pain we invent illusions to hide the emptiness and nothingness we are. We speak of love, yet enact hate; martialed to the wars of reality, we enter systems of belief that continue the struggle against all with all – a fanatics dream of never-ending battle in a realm without end. In our time the outer is seeping into our actual and real sleep, disturbing our nightmares and delivering us to the Outside which as we see in the forests, jungles, deserts of the world are all turning to fire within fire: an endless conflagration.

XR (Extinction Rebellion) is going viral…

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Of late the first signs of a truly global initiative seems to be rearing its head toward the world’s economic and climacteric crisis: Extinction Rebellion. One need not delve into the history of environmentalism, climate science(s), radical green, ecosophy, Deep-Ecology, Earth First, or any other numbers of groups, organizations, and political vanguards to appreciate that an ongoing threat and atrocity of non-action concerning the Sixth Extinction event in which many species will die out as in the previous five events. Besides the biodiversity of plant and animal life, even we as a species may well end up in the abyss beyond the tipping point of no return. As in many things I’ve always delved into the extremes of such thought, exploring both the dire predictions and the agonistic elements within it that provokes us out of our bourgeois complacency.

Edward O. Wilson an advocate of committing half of the planet’s surface to the non-human life-forms of the natural world in a step to salvage the bio-diversity of the planet from the ongoing Sixth Extinction event. In that work he identified the unique blend of animal instinct and social and cultural genius that has launched our species and the rest of life on a potentially ruinous trajectory. Our lack of understanding of ourselves and the rest of life than the humanities and science have yet offered were – and are, central to this project. As he suggested,

We would be wise to find our way as quickly as possible out of the fever swamp of dogmatic religious belief and inept philosophical thought through which we still wander. Unless humanity learns a great deal more about global biodiversity and moves quickly to protect it, we will soon lose most of the species composing life on Earth. The Half-Earth proposal offers a first, emergency solution commensurate with the magnitude of the problem: I am convinced that only by setting aside half the planet in reserve, or more, can we save the living part of the environment and achieve the stabilization required for our own survival.1

Drastic to be sure, and possibly unrealistic; and, yet, extreme is what we need in this age of political malfeasance and mayhem. An age which is now labeled by environmentally inclined scientists as the Anthropocene. For most of my life environmentalists and climate scientists have grappled with advanced computer modeling to anticipate and forecast the  threat looming on the horizon, a challenge that would, perhaps soon, need to be faced. Those days are past. Today, all around the world, the menace we worried about is no longer merely potential, but has rapidly materialized. Record-breaking temperatures on every continent. Rates of extinction so high that the only relevant comparisons are to planetary cataclysms far beyond human memory. Species and ecosystems scrambling to change their geographical range and—where they cannot move quickly, as with coral reefs—perishing altogether. Rising seas, forests ablaze, glaciers disappearing, superstorms. The underlying cause is well known. The increasing proportion of certain trace gases in the Earth’s atmosphere (in round numbers, carbon dioxide [CO2 ] has risen from 250 to 400 parts per million, methane [CH4 ] from 700 to 1700 parts per billion) means a larger proportion of the sun’s energy remains in the Earth’s seas, land masses, and atmosphere, changing the movement of heat energy through the world’s climatic system.  As global temperatures rise, the weather changes too. Not just the unbearable summer days that now plague cities across the planet, but highly variable precipitation bringing flood or drought, volatile temperature changes, and more intense storms. This is already taking a toll on everyone, but the heaviest weight of all has fallen on relatively poor and powerless people, as well as the other living things with whom we share this planet. The troubles caused by climate change are accelerating so quickly that we have no ledger capable of measuring them.2

The corporations, the Oil companies, the Coal Industry, and any number of other industrial era energy Leviathan’s deny their contribution to this sad state of affairs. Yet, the undeniable truth is that at its core the real culprit is greed and profit, the World System of Capital which has over the past few hundred years unleashed a ravenous and global assault on our planetary resources, forced indigenous populations in backwater Third World countries into a catastrophe of the commons, and stripped he earth of its natural resources at the behest of a small and powerful contingent of Oligarchs, Banking systems, and a wealthy minority.  Why that wealthy minority did nothing, and what that means for our political futures, are the crucial questions of our time.

The Immortality Syndrome: How the Wealthy seek Anti-Aging Technologies

The Civilization and socio-cultural world view of Capitalism is at heart a realm devoid of life giving, life affirming sustenance, its main goal is profit – the unadulterated accumulation of Capital. It will not let anything stand in its way toward attaining that goal. In our own time that has come down to the truth of extinction and expendability.  The upper 10% of the world’s wealthy who control the great behemoth’s of Industry and global multi-conglomerates do not care about the masses of humans who eek out a bare life upon this planet. Yet, there is one qualifier: the wealthy themselves harbor dreams of Immortality.

Even now many of them seek to escape the coming extinction of the human species through space-faring technological plans to go off-world. Others seek to transcend our biological heritage and invent artificial means of immortality through transhumanist visions of techno-capitalist AI, Robotics, and externalizing the human bios into machinic systems. Such mad schemes of the artificialization of the human species as cyborg, android, and other immortalization programs were once the dreams of cartoon artists and writers. Not anymore.

Various hypertechnological innovators, investors, and Silicon Valley type entrepreneurs have for the past couple decades invested heavily into these various insane pursuits of escape. Peter Thiel back in 2006 gave Cambridge anti-aging researcher Aubrey de Grey $3.5 million under the auspices of the Methusaleh Foundation, a non-profit headquartered in Springfield, Virgina, that awards scientists who are working on life-extension therapies. “Probably the most extreme form of inequality is between people who are alive and people who are dead,” Thiel told The New Yorker.

In 2010, Thiel and his partners at Founders Fund, a Bay Area venture capital firm, invested $500,000 in Halcyon Molecular, a biotech start-up whose 28-year-old founder has a “dream to create a world free from cancer and aging.”

Brian Singerman, an early employee at Google who founded the iGoogle team, came to Founders Fund after having what he describes as an “epic six hour epic dinner with Sean Parker.” Parker, an executive general partner in the firm, recruited Singerman shortly after.
Equal parts brilliant and idealistic, Singerman is adamant that aging is a problem that can be solved. The fund’s portfolio has invested in about 14 health and biotech companies all interested in solving life’s ultimate problem: death.

“We have a company that’s charged with curing all viral disease, we have a company that’s charged with curing several types of cancer,” he says. “These are not things that are incremental approaches. It’s all fine and good to have a drug that extends life by a certain amount of months or makes living with a disease easier. That’s not what we’re looking for. We are not looking for incremental change. We are looking for absolute cures in anything we do.”3

Singerman, who graduated from Stanford, believes there are two basic elements of curing aging: first, you have to cure the stuff that kills you. The second part, of course, is figuring out the processes by which the body deteriorates. Finding complete, fast, and cheap DNA sequencing methods are a main focus of the fund.

“I’m not going to say we’re going to cure aging before next week,” he says. “That’s just silly. But do I think that within the next 10 years we’ll have the cure for several forms of cancer? I absolutely do. Do I think that in the next 10 years all forms of viral disease will be wiped out? Absolutely, we have a shot. Do I think that we’re going to stop the aging process within the next 10 years? No, but do I think we’ll have a much better understanding of how to get to that point? Absolutely.” (ibid.)

The truth behind all this fantastic immortalization is the wealthy minority themselves whose dreams of immortality and escaping death through any means necessary is driving such mad schemes.

How Did We Get Into This Mess?

Neoliberalism, far from revealing biological laws, describes a system that creates its own reality.

George Monbiot

There is no need to define the term neoliberalism anymore. It’s apparent that the progressive Left has used this term to talk about that 10% upper-crust world of wealthy elites across our planet for decades. To traces it back into its various components of libertarian free-market economics, or the political and corporate control mechanisms, propaganda machines, mediatainment conglomerates where the fantasylands of hyperreal modernity emerged like a Disneyland of the Hollywood jet-set is fairly well documented in hundreds of publications, books, essays, blogs, etc.. No, I’ll not go there.

The truth is that the wealthy have created a world-wide system of corruption that seeks to control not only society, but its wealth beyond all necessary forms of life. The so called free-market  is dominated by powerful agents – corporations and oligarchs – who use their position to demand special treatment: contracts, handouts, tax breaks, treaties, the crushing of resistance and other political favours. They extend their power beyond their trading relationships through their ownership of the media and their funding and control of political parties.

These free-marketeers, pirates and bandits, all, have sought through their ideological and political malfeasance to instill a mythology of freedom. Freedom of the kind championed by neoliberals means freedom from competing interests. It means freedom from the demands of social justice, from environmental constraints, from collective bargaining and from the taxation that funds public services. It means, in sum, freedom from democracy.4

The present swing to the Right in politics as a grass-roots populism based of fear and economic insecurity came about through years of mainstream party corruption and stupidity. Both the Progressive Left and the Conservative Right became so enmeshed in their subservience to their masters, to the Oligarchs and Corporate powers through various lobbies and money funds, job offers, etc. that the age old – and, supposed, protections against such malfeasance was overlooked.

In recent years the extreme New Right, Alt-Right, Neoreaction, etc. have all been critical of socialism, liberalism, and various other forms of egalitarian beliefs, including the Judaeo-Christian origins of modern democracy. Whether these authors and ideas can be termed fascist or not remains for the reader to judge. These extreme ideologies have for years spawned a deep-seated hatred and criticism of equality, liberal capitalism, ‘economism’, and socialism in a theoretical and analytical manner. For these denizens of the Right the difference between liberalism, socialism, and Communism is almost negligible, because all of these ideologies rest on premises of universalism, egalitarianism, and the belief in economic progress. Many on the extreme Right are authors who officially and ‘unofficially’ enter into the category of  anti-egalitarian, anti-socialist, and anti-Communist intellectual tradition, and who, in addition, unanimously share the view that modern mass society equals totalitarianism.

Various tracts, apologies, and political introductions have been meted out over the past few years by apologists and critics alike. Works like Elizabeth Sandifer’s Neoreaction a Basilisk: Essays on and Around the Alt-Right, Thomas J. Main’s The Rise of the Alt-Right, David Neiwert’s Alt-America: The Rise of the Radical Right in the Age of Trump, Angela Nagle’s Kill All Normies: Online Culture Wars From 4Chan And Tumblr To Trump And The Alt-Right, Michael Malice’s The New Right: A Journey to the Fringe of American Politics, and Tomislav Sunic,’s Against Democracy and Equality: The European New Right among so many others that should be listed (and maybe I’ll create a bibliography of books, blogs, and recommended sites etc. at some time in the future). What do all these books share in common? What has spawned a new wave of alternative political thought on the Right that has so disturbed the progressive Left in recent years. Most progressives seem to lump all these alternatives into one umbrella term: Fascism. But this is ludicrous, and we need to delve deeper into it and understand why both the extreme Left and extreme Right have become the enemy of democracy in our time. What does it portend?

This post is not the place to go into such a lengthy investigation, one that I hope to pursue in the near future. Rather I seek only to touch base with the drift of its ideological keys, the basic outlay of its concepts and platforms.

A Short History of White Supremacy

One extreme is the platform of the New Right in Europe and the U.S.A. that as one of its proponents, Greg Johnson states: “The North American New Right is a “metapolitical” movement modeled on the European New Right, but adapted to our own circumstances. The goal of the North American New Right is to lay the metapolitical foundations for the emergence of a White Republic (or republics) in North America.”5 Whether one terms it fascism or the politics of White Supremacy is a matter of choice, either way it puts race and an aggressive politics of White Supremacy at its core.

This separation of Whites from other races is a sordid history whose origins – at least as concerns our modernity, lie in fifteenth-century Europe, on through colonial times when the early British settlers carried racist ideas to America, all the way to the twenty-first century and current debates about the events taking place on our streets.6 Here in the good ole U.S.A. the debates between assimilationists and segregationists,  racists and antiracists, are charged with antagonistic and prolonged struggle and intimately, if not intricately, woven into the very fabric of our republics history. Kendi in his short work elaborates this heritage of racist ideas through five key figures: Cotton Mather, Thomas Jefferson, William Lloyd Garrison, W. E. B. Du Bois, and Angela Davis, saying,

[they] were arguably the most consistently prominent or provocative racial theorists of their respective lifetimes, writing and speaking and teaching racial (and nonracial) ideas that were as fascinating as they were original, influential, and/or contradictory. (ibid., Intro)

At the core of this heritage of White Supremacy is the two-fold debates surrounding assimilation and segregation. Jim Wallis in a pointedly religious metaphor tells us that racism “is America’s original sin and must be named as such… racism lingers far more pervasively in implicit and covert ways in American institutions and culture, in often unconscious attitudes, and in the very structures of our society.”7

Again this is a wide and deep-seated history with many things that need to be broached beyond the length of this post. I seek only to inform the reader that our present plight is multifarious, complex, and chaotic. Anyone pretending to understand the crisis humanity is undergoing must delve into a wide-spectrum of micro-histories if she would even begin to approach the truth in its larger sense of global socio-cultural matrix. Something I can only hint at rather than cover in detail.

Extinction Rebellion

The reason for brining up both the economic and racist debates is simply put because the upper-crust, the 10% of wealthy elite who control most of the world’s wealth are themeselves racist and control the political, social, and ideological strings that have created the World System that is destroying our planet, using the structures of social control to establish their right to impose their austerity upon the vast majority of humans to keep their system in place.

Against this world wide death praxis of the wealthy elite a new trend has arisen online and at the grass roots level, one that seeks to redefine our lives and shape our future. The Extinction Rebellion (XR) seeks to spark and sustain a spirit of creative rebellion, which will enable much needed changes in our political, economic and social landscape. Endeavouring to mobilise and train organisers to skilfully open up space, so that communities can develop the tools they need to address the deeply rooted problems of the United States.  Working to transform our society into one that is compassionate, inclusive, sustainable, equitable and connected.

It seeks a new world where we can build thriving connections within our society and environment, bringing hope and enabling us to decide the direction of our lives and futures. An inclusive world, where we work consciously to ensure fair processes of collective decision-making, where creativity is prioritised, and where our diversity of gifts are recognised, celebrated and flourish.

It demands that Governments around the world must tell the truth about the climate and wider ecological emergency, it must reverse all policies not in alignment with that position and must work alongside the media to communicate the urgency for change including what individuals, communities and businesses need to do.

It demands that Governments must enact legally-binding policies to reduce carbon emissions to net zero by 2025 and take further action to remove the excess of atmospheric greenhouse gases. It must cooperate internationally so that the global economy runs on no more than half a planet’s worth of resources per year.

Extinction Rebellion does not trust our Governments to make the bold, swift and long-term changes necessary to achieve these changes and they do not intend to hand further power to our politicians. Instead they demand a Citizens’ Assembly to oversee the changes, as we rise from the wreckage, creating a democracy fit for purpose.

XR people demand a just transition that prioritizes the most vulnerable people and indigenous sovereignty; establishes reparations and remediation led by and for Black people, Indigenous people, people of color and poor communities for years of environmental injustice, establishes legal rights for ecosystems to thrive and regenerate in perpetuity, and repairs the effects of ongoing ecocide to prevent extinction of human and all species, in order to maintain a livable, just planet for all.

Extinction Rebellion’s long term strategy is to, in alliance with other movements and thousands of people, inspire and be part of instigating a national and International, coordinated economic and governmental disruption on an unprecedented scale that lasts indefinitely, until the government feels forced to concede to the four XR demands. No one has ever tried to launch a rebellion of this kind in history for any reason. There is no way to overstate the danger we face from climate change, and on their own, our institutions have proven themselves incapable of addressing the crisis.

Most of all the time is short, and as they tell us we are losing the battle. “If we continue to only focus on lobbying congress and/or individual fossil fuel infrastructure fights on their own, without also planning and building for a national, coordinated rebellion, we will never bring about the systemic change we need.” As their preamble states it,

This type of rebellion is premised on extensive research that shows conclusively that if 3.5% of the population in any country is actively engaged in sustained resistance over a concentrated period of time, governments inevitably concede or collapse under the pressure. The research shows that governments simply can’t endure this many people engaging in serious disruption if it lasts for an extended period of time.

This is only surprising to most of us because we don’t realize yet that it’s only because many thousands of us cooperate that the government can run and that the system can operate. The moment enough of us withdraw our consent and refuse to carry on daily activities, the whole structure can’t work. If millions of people simply stayed home in a general strike for a week, for example, while thousands of others blocked key infrastructure nationwide, the government and industry would not be able to go forward. They don’t teach us this in school. They don’t teach us how much power we have collectively. But those who have successfully used nonviolent people power by the thousands are showing us the way. (here)

Against the top 1% a new battle cry is haunting the world. A world the wealthy elite have ripped apart. A World System that has degraded our conditions of life, surrendered our freedoms and prospects of contentment to a compulsive, atomizing, joyless hedonism, in which, having consumed all else, we start to prey upon ourselves. For this we have destroyed the essence of humanity: our connectedness. I’m an old man whose heart goes out to the young born in our time. What we’ve done to the earth, our home, is beyond recall. The system of economics and racist heritage of White privilege has left the planet in ruins not because we were superior, but because Whites had the technological power of a weaponized and warrior ethos that sought to conquer the earth as if they owned it. The whole heritage of race, economics, and property relations has brought about in our time an endgame civilization that may or may not survive the coming decades and centuries. It is up to the young who will inhabit what we’ve ruined to rebel against this state of affairs, and from within our failure, our ruinous wastelands of capitalism, to rebuild the earth without such a system of destruction. Is it too late? Let’s hope not, let’s hope with the courage of hopelessness that it is not too late to turn things around. That the young will awaken across this planet, this earth; and rebel against extinction, everywhere.


  1. Edward O. Wilson. Half-Earth: Our Planet’s Fight for Life. Liveright; 1 edition (March 7, 2016)
  2. Joel Wainwright, Geoff Mann (eds.). Climate Leviathan: A Political Theory of Our Planetary Future. Verso (February 13, 2018)
  3.  Eric Markowitz. Inc. Immortality: The Next Great Investment Boom: here.
  4. Monbiot, George. How Did We Get Into This Mess?: Politics, Equality, Nature . Verso Books. Kindle Edition.
  5. Covington, Harold; Devlin, F. Roger; Bolton, Kerry; Bowden, Jonathan; de Benoist, Alain; O’Meara, Michael; Kurtagić, Alex; Faye, Guillaume; Evola, Julius. North American New Right, Volume One (pp. 1-2). Counter-Currents Publishing. Kindle Edition.
  6. Kendi, Ibram X.. Stamped from the Beginning (Kindle Locations 154-155). PublicAffairs. Kindle Edition.
  7. Jim Wallis. America’s Original Sin: Racism, White Privilege, and the Bridge to a New America (Kindle Locations 274-277). Baker Publishing Group. Kindle Edition