Age of Ressentiment
“The slave revolt in morality begins when ressentiment itself becomes creative and produces values: the ressentiment of beings to whom the real reaction, that of the deed, is denied, who can only indulge in imaginary revenge. Whereas every noble morality springs from a triumphant acceptance and affirmation of oneself, slave morality is in its very essence a negation of everything ‘outside’ and ‘different,’ of whatever is ‘not oneself’: and this negation is its creative deed. This reversal of the perspective of valuation — this necessary determination by the outside rather than by oneself — is typical of ressentiment: in order to arise, slave morality always needs a hostile external world. Physiologically speaking, it needs external stimuli in order to act at all — its action is fundamentally a reaction.” (Part I, Section 10).
-Nietzsche, Genealogy of Morals
Are we not living in such a moment? Isn’t the world driven by such imaginary revenges on many fronts? But we may ask should we dialecticians of recursive reversals seek not the hostile outer world but rather admit that what we seek is to blow the lid off this fake inside world of political malfeasance, a world that has covered over the Real in a dark iron prison of hate and duplicity? Are we not on Left and Right caught in the mesh of a dualistic nightmare world in which both sides see in each other the dark contours of ressentiment? But this would imply that the engine of hate is the world media who sponsors the imagery of hate furthering the war between extremes. Are we not all victims of such political persuasion? The rhetoric of hate gathers us all under the cage of annihilation. We must begin recognizing the cage we’ve all built to house the beast of ressentiment that is now unleashed on a planetary basis.