The Mortal Machine: Security Regimes and the Symbolic Order

What is a body, and why should there be a line drawn (a distinction made?) between mind and body? More to the point is dualism a tendency intrinsic to the thing we are or not? We’ve seen philosophers come to the conclusion that we do not exist, that this thing we are was a combination of cultural and social praxis, a project if you will. That with the birth of every new child a process begins that as Deleuze and Guattari would describe begins with the family, moves on to the academy ( education, etc.), then is absorbed in the wider frame of culture at large. Others in our time see that these Symbolic Orders are artificial and circumscribed within certain well defined limits, and that over time a society will construct defense mechanisms to disallow new cultures from breaching the barriers of its symbolic terrain.

Each culture is bound to its symbolic framework and references and will literally go to war to protect its systems of meaning. In Anti-Oedipus and A Thousand Plateaus Deleuze and Guattari would show the inner workings of Western culture and civilization, its tendencies and defense systems. They would demarcate the distinctions that had produced the limit concepts and symbolic codes that have tied our mental and physical duality into a knot of protective security regimes that have guided and shaped this culture and its inhabitants for millennia. They were a beginning not an end, they began a process of disturbing the internal systems that hold the symbolic core of this system together and began to dismantle (or deconstruct) its codes from within. Others would carry on this process, both friends and enemies.

We’ve seen this sordid history within the rise of post-modern and post-humanist thought in both the sciences and humanities. We’ve seen the refusal of the human, a concept that has been central to the Western project for two millennia. Along with that was the illusive quest to dismantle the concept of identity, and destroy the individuation of the Subject. A process that came to a head during the critical phase of the late Enlightenment era we now term the Romantic revolt of Idealisms from Kant to Hegel and beyond. One might term this the “Subject’s Last Stand” of which the current shaper of this tradition is the dualistic materialist Slavoj Zizek in his strain of dialectical materialism. We’ve seen this play out within the divide over transcendence and immanence along with various variants in-between based on a battle between reductionist and irreductionist thought and action. I’ve spent years reading and wandering within both camps seeking from within to understand the defining characteristics that shape both stances and their defense systems. Mortals trapped within their systems are machines caught in the nexus of their own productions never seeing anything but their own gaze returning to them in echoes of bastardized thought. One must be strong to enter the abyss Nietzsche once told us, and even he was prone to other illusions. We all are, even I.

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