Today, machines are the tool bearers, and the human is no longer a technical individual; the human becomes either the machine’s servant or its assembler: the human’s relation to the technical object proves to have profoundly changed.
Bernard Stiegler in the introduction to the first volume of his trilogy Technics and Time will speak of a Third Order of beings in between the physical and biological: the technical being:
“…a theory of technical evolution permits the hypothesis that between the inorganic beings of the physical sciences and the organized beings of biology, there does indeed exist a third genre of “being”: “inorganic organized beings,” or technical objects. These nonorganic organizations of matter have their own dynamic when compared with that of either physical or biological beings, a dynamic, moreover, that cannot be reduced to the “aggregate” or “product” of these beings.” (31)
He will speak of the “ruptures in temporalization (event-ization) that this evolution provokes, and by the processes of deterritorialization accompanying it.” (Page 32). Already here is a notion of accelerationism and speed at the heart of techics and technology. In fact he will suggest that “organized inorganic beings are originarily … of temporality as well as spatiality, in quest of a speed “older” than time and space, which are the derivative decompositions of speed.” (32).
A speed older than ‘time and space’… “Life is the conquest of mobility. As a “process of exteriorization,” technics is the pursuit of life by means other than life.” (Page 32).
The notion that time is constituted by technicity and not the other way round. “We shall see how Simondon, with his analysis of psychic and collective individuation, allows one to conceive through the concept of “transduction” an originarily techno-logical constitutivity of temporality—” (33).
It’s as if the underlying forces that constitute our universe of things is neither wholly physical nor biological but organized under this third form and constitutes time and mobility (speed), as well as seeks to develop its own originary being in the cosmos fusing both physcial and organic forms through these very processes of exteriorization and objectivation. Strange the worlds Stiegler constructs out of his confrontation with ancient and modern thought. It’s as if among us is an alien order of being that we have been for too long in denial, and the rise of the machinic civilization we see around us is this strange mixture and hybrid world of technical objects that are overtaking us as the supposed pinnacle of intelligence on earth. A life by other means than life… an intelligence at once totally other and uncannily familiar.