Paranoia of the Body: Fear of Human Enhancement, Biotech, and Posthuman Metamorphosis

The more I study the regulation of enhancement drugs that are denied to Olympic athletes the more I ask myself: Why are we doing this? I’m not speaking of the supposed moral and normative appeal to unfair advantage, etc., but rather to the paranoia and total and pervasive liberal humanist fear of human enhancement in general. Our culture has become superparanoiac about the regulation and control of physical processes and medical, scientific, and practical intervention into the bodies of the best and brightest among us for using scientific know-how for competitive advantage.

Of course when it comes to regulating Capital, or capitalism itself it’s just the opposite. The same culture that disallows the enhancement of the individual body, allows the social and political body all kinds of agonistic enhancements – the corporate body of fake persons who control the wealth and security of the planet can almost get away with anything; or, when called out pay a small fine for such infractions against the real bodies of its constituents. Here in the world of capital there seems to be the opposite effect of allowing total deregulation and merciless use of any and all known scientific know-how for advantage over both its own constituents and all external competitors in the arena of Global Finance.

But this isn’t my point, my point is that we hear all the time about the benefits of the sciences for personal health, wealth, and advantage. Of how all new neuroscientific and other grand breakthroughs are going to enhance us through biotechnology, medicine, and social graces, etc., and yet when it comes down to it those in real power behind the sciences (no, no paranoia here!) don’t really want all this to become anything more than a pipe dream at best for the vast common populace. All these advancements are meant for the elite, the wealthy and powerful rather than for the great majority of worldly denizens. So they sponsor fantasy and regulation over our bodies and promote a culture of fear against GMO’s and Human Enhancement, Posthuman AI and Robotics. And instead the future is filled with bleak landscapes of terror, climate disaster, and the totalitarian world or total regulation of every citizens under regimes of self-regulatory voluntarism.

Watching how many Olympians were sidelined through neoliberal regulation in these summer games made me realize that what we’re really doing is trying to turn the clock back, to become ultra-conservative and slow down scientific and biotechnological revolution in gene therapy, stem-cell research, medical and engineering (prosthetic) research and advances, while at the same time allowing these same substances to be used in unregulated ways by those outside the proscribed limits of the accepted system: the rich and powerful Oligarchs and their minions.

This is once again about what it mean to be human, what is normal, what is the proscribed limits of the human project and its sciences? Access to technology: for the rich or for all, have’s or have not’s?  The focus of anti-enhancement and anti-biotechnology (i.e., the use of enhancement drugs and therapies, etc.) has reached a fever pitch within the boundaries of world culture. Why? Why do we fear tinkering with the body? This speaks to other fears as well, the current promotion of fear and paranoias against the LGBTQ community seems to be a part of this same Culture of Fear that is allowing ancient atavistic forces of deep seated monotheistic and voluntarist cultures, both religious and secular who seek to command, control, and regulate every aspect of our bodies – brain and appendages – through carefully crafted rhetorical gestures of cultural paranoia, and key medical intervention and biotechnological access or denial.

What’s the agenda? This whole unprogressive system of expulsion, exclusion, exploitation, regulation, and power over our bodies is part of a wider circulation of both intrinsic and extrinsic cultural and social conservative voluntaristic thought and practices stemming from antagonistic and desperate religious perspectives based of fear that are allowing the reemergence of ancient atavisms as self-imposed normative ploys to limit this brave new world to an elite minority? We’re seeing the dismantling of the atheistic world-view in our time, the slow erosion of the last vestiges of the critical apparatus of the radical Enlightenment project, which is being hollowed out as core voluntarist and utilitarian principles  once again make a bid to establish themselves and replace all aspects of the radical critiques that gave us democracy. Now the Oligarchs and elites seek to become sole masters of the House of Global Secularism. Hiding their actual intentions and designs under the promise of an automated and fantastic future of AGI’s, Smart Cities, Transhuman perfection, etc…. while all along knowing that only a small elite will ever enter the golden portals of these hellish paradises.

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On Being Southern: Faulkner and the Southern Writer

Sometimes I have to just put things down and reread my Faulkner. On my best days I’d like to think I’ve escaped my southern heritage, but I know it’d be a lie. No one can actually escape such a sordid world, one can only remember it and work through the corruption and taint of its bitter history, not through some nostalgic bit of fantasy, but rather through opening one’s eyes and peering into the darkness and abyss of that world without flinching. Having lived in Texas, Louisiana, and Mississippi back in those early years we like to forget: childhood, the stench of racism, bigotry, small minds – that whole gamut of, as Hemingway hated to say, Men-without-women – misogynists, one and all, who seem to pervade our literature as they do our real and imaginary lives like dead flies that keep resurrecting their ugly life reminding you that nothing stays buried forever. We have to face it as part of what is there, a part of a retroactive education in the grotesque and macabre Gothicism that tweaks us back into our present, not changed but rather stamped and molded by its dark river of images. As Faulkner himself once said:

“Because it is himself that the Southerner is writing about, not about his environment: who has, figuratively speaking, taken the artist in him in one hand and his milieu in the other and thrust the one into the other like a clawing and spitting cat into a croker sack. And he writes. We have never got and probably will never get, anywhere with music or the plastic forms. We need to talk, to tell, since oratory is our heritage. We seem to try in the simple furious breathing (or writing) span of the individual to draw a savage indictment of the contemporary scene or to escape from it into a make believe region of swords and magnolias and mockingbirds which perhaps never existed anywhere. Both of the courses are rooted in sentiment; perhaps the ones who write savagely and bitterly of the incest in clay floored cabins are the most sentimental. Anyway, each course is a matter of violent partisanship, in which the writer unconsciously writes into every line and phrase his violent despairs and rages and frustrations or his violent prophesies of still more violent hopes. That cold intellect which can write with calm and complete detachment and gusto of its contemporary scene is not among us; I do not believe there lives the Southern writer who can say without lying that writing is any fun to him. Perhaps we do not want it to be.”

-William Faulkner, His Intro to The Sound and the Fury

Nothing about our heritage is fun, but if we don’t face it we will continue living it and suffering all those fools that keep repeating its mistakes. Maybe that’s why we need to reread our Hawthorne’s, Melville’s, James’s, Twain’s, Faulkner’s… not because it gives us pleasure, but because the pain of its dark truths awakens in us that desire not to repeat that past, but to change our lives in such a way as not to sink into its abyss. The southern writer is passionate and full of bluster, rather than that “cold intellect which can write with calm and complete detachment,” and writes as if the very pen in his hands were ablaze with the fierce truth that hides in the blood like some gothic tale better left in the silence of dead worlds. Yet, writes he does with all the verve and oratory of an ancient sophist expounding on the way of things and people that live in the hollows of swamps and villages, along the broken trails of back woods and muddy rivers where the music of a fiddlist plays into the wee hours of the morn, and men and women fall into that mad world of sex and death: make love and die, rage and dream, bless and curse. People who live by the Good Book even if they no longer believe in its God.

Healers, prophets, madmen, jokers… the sordid lot of con men who seem to sale you the moon, and hand you the keys to hell in a hand basket. Men whose smiles could bring you comfort and peace, and at the same time shake you down for every penny you have left. Men who with a straight face tell a woman how beautiful they are and with their eyes commoditize each thread on her body as if everything was made of gold. A world where words still have weight and solidity and you’d better be able to back them up with your fists not your lies. Working men who spend everyday scraping together a life for their own and who protect their own to the death if need be. Men who don’t give a shit about intellectual bullshit or educated idiots but rather if you can actually do something with your hands not your mind; cunning men who live by tongue and hand pragmatic intelligence. They respect the mind but only after you’ve proved yourself to be a man among men. This is a world of status and clannish ways of being where appearance is reality and people don’t hide behind masks but stand before you unmasked in their savage glory. A violent and world where people love deeply and hate just as … deeply. This is the world where a man will give you the shirt off his back if you need it, and want expect repayment; only that you live up to what it is you are and can be. Yet, if you cross the unwritten line watch out. Nothing in hell could stop a man from unleashing his fury if you’ve harmed are even threatened to harm his loved ones. He doesn’t give a shit about himself, but threaten what he loves and he’ll kill you; or, at least make you wish you’d been killed. (Of course in this day of legality such a world is part of a shadowed distemper of its ancient heritage.)

And, yet, there is life here, life like it isn’t in those great cities of death around the world. Here are people who give a shit about themselves and each other, who still hold onto certain tried and true ways of the earth. Pain is central for sure: blood, sweat, and tears always a part of it. Humor and laughter are here, too. But there is something else, a sense of being part of something, a sense of community, of family, of all those others you share this sweet earth with – ties to the land that encompasses us around about. Might not mean much to most people but it’s there nonetheless. All the clichés aside the southerner lives a separate life and really doesn’t give a shit what the rest of the planet thinks as long as they don’t enforce or impinge on their right to live they way they see fit and be left alone. What they hate is Big Brother Federal government imposing its ethical and legal crapology: it’s neoliberal way of life on people who don’t take kindly to it. It stirs them up, pisses them off, makes them do things maybe they shouldn’t, and generally get in trouble for their efforts. Southerners just want to live and let live, and most of all to live it without someone setting traps for them, telling them how to raise their kids, how to talk, how to vote, and – how they should live their lives… people down south go to church or the bar where they can be among there own, untroubled by those fools who would take their way of life away. Don’t even go there…

I mean you can take a gander at the list below and see what makes a southerner tick. Do you have a favorite southern book or author? Add it to the comment list and I’ll add it below:

  1. A Childhood: The Biography of a Place – Harry Crews
  2. A Confederacy of Dunces – John Kennedy Toole
  3. A Death in the Family – James Agee
  4. The Adventures of Huckleberry Finn – Mark Twain
  5. Airships – Barry Hannah
  6. A Land More Kind Than Home – Wiley Cash
  7. A Lesson Before Dying – Ernest Gaines
  8. All Over But the Shoutin’ – Rick Bragg
  9. All the King’s Men – Robert Penn Warren
  10. Apostles of Light – Ellen Douglas
  11. As I Lay Dying – William Faulkner
  12. A Streetcar Named Desire – Tennessee Williams
  13. A Time to Kill – John Grisham
  14. The Awakening – Kate Chopin
  15. Bastard Out of Carolina – Dorothy Allison
  16. Bats Out of Hell – Barry Hannah
  17. Big Bad Love – Larry Brown
  18. Black Boy – Richard Wright
  19. Blues All Around Me – B.B. King
  20. Brother to a Dragonfly – Will Campbell
  21. Burning Bright: Stories – Ron Rash
  22. Before Women Had Wings – Connie May Fowler
  23. Blood Meridian – Cormac McCarthy
  24. Can’t Be Satisfied: The Life and Times of Muddy Waters – Robert Gordon
  25. Child of God – Cormac McCarthy