Okay, I admit it I’m not a Buddhist. Let’s get that out of the way. I studied Northern Shaolin forms of Gung Fu under Sonseang-nim Chul Wu Jung. Recently I posted a naïve post on Zen Buddhism not knowing anything of current philosophy, literature, or issues surrounding the practice or non-practice of Buddhism. I soon learned that was a mistake. I learned that current thought has a great deal to say about Western appropriations of Buddhism. This is a beginning article in my search to understand what is occurring under the rubric of Non-Buddhism and Speculative Non-Buddhism. I discovered nothing on the books section of Amazon.com. I found a search on Google to uncover a site run by a gentleman Glen Wallis, who with a few others offers information across a broad spectrum on the topic of Speculative Non-Buddhism. Wallis himself tells us that he is not a “Buddhist” of any sort, and has written several books and articles on various aspects of Buddhism. You can find further information at his website and in this interview.
NON has a sneak peak of Andrew Culp’s new book coming out soon Dark Deleuze and the Death of this World by Andrew Culp.
Geert Lovink speaks of it and Berardi here:
Berardi’s study fits into the recent turn from the Joyous to the Dark Deleuze. As the Anarchist Without Content blog puts it: “those who knew Deleuze consistently note his firm commitment to joyful affirmation and his resentment of negativity. Beatifying this sentiment, Deleuze has been used to establish a canon of joy. But what good is joy in this world of compulsive positivity?” According to its author, Andrew Culp, it is “time to move from the chapel of joy to the darkness of the crypt.” Many of the characteristics of Dark Deleuze also count for Berardi. The overall task of ‘destroying worlds’ can be exemplified here with collapsing financial markets, epidemics as signs of failing health care, crumbling infrastructures, lacking social services due to budget cuts and environmental degradation. The word ‘mutation’ often appears in the thesis. The same can be said of elements and movements such as withdrawal and old autonomist motives such as the interruption. The politics here is cataclysmic, not molecular.