The Posthuman Future: Technopessimism and the Inhuman

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…suicide is the decisive political act of our times.
― Franco “Bifo” Berardi, Precarious Rhapsody

It is not worth the bother of killing yourself, since you always kill yourself too late.
― Emile Cioran, The Trouble with being Born

Base materialism begins in the tomb, a world of death that presents itself as life. This is neither Plato’s Cave, nor the scientific infinity of stars and the abyss. This is rather an ocean of energy, an realm of annihilating light and inexistence. Following Nick Land we promote a diagnostic truth against the “speculative, phenomenal, and meditative” philosophers of a false intuitionalism, following instead the underbelly of those criminal outcasts of thought: Schopenhauer, Nietzsche, and Bataille among others toward a materialism that seeks not the phenomenal surface of things, but rather the ‘noumenon’ – the impersonal death and unconscious drive of an “energetic unconscious”. This is an experiential turn toward an heretical empiricism not of knowledge, but of collapse.

Life itself is the first criminal act, a crime against an otherwise uniform and mindless universe of death. The second criminal act is the notion that humans are an exception to the rule of death, that somehow they do not belong to the order of things but are rather its masters and benefactors. The crime of humanity is the crime against existence itself; a crime from which there is no appeal, only annihilation. With religion came the final crime of the human regime: the belief that humans have a mandate from higher powers, a mandate to command, control and seize the universe in the name of a god, as well as a mandate to control each other and the surfeit of life upon the face of the earth. The Secular regime is itself a religious project: a religion of disinheritance, a religion without gods – an a-theism; a crime of omission, rather than commission.

“The fact that life has no meaning is a reason to live –moreover, the only one,” says Cioran. Nihilism is the first step in an active annihilation not of reality, but of the human illusions of reality; and of humanity itself as a primal illusion, one that must be rendered null and void. Karl Marx himself would say “religion in itself is without content, it owes its being not to heaven but to the earth, and with the abolition of distorted reality, of which it is the theory, it will collapse of itself.” (Letter from Marx to Arnold Ruge In Dresden (1842)) With the death and murder of the gods, and God, we began that slow and methodical destruction of the illusions that have bound us in a cage of madness for millennia. Yet, this step into freedom was captured and turned against us, an act at once of enslavement and total evisceration, a systematic unveiling of an order of obstinate sociopathy, a recursion to a formalism of a voidic disaggregation enclosing us in a a non-time, a present without outlet; a static conveyance that has no other goal than its own continuance: an aberration of the death-flows it seeks to evade, a cage for the desires that it seeks to bind from the inherent movement of death. Civilization is this system: capitalism is its engine, an alien form of life that has no inherent objective other than annihilation.

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